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Dance

The Batsheva Dance Company performing Ohad Naharin's "Last Work", "Virus" and "Yag" . Photos by Gadi Dagon, courtesy Batsheva Dance Company

 The Batsheva Dance Company was founded in 1964 by Batsheva de Rothschild and the revered American dancer Martha Graham, whose brilliant innovations in choreography set the tone for the troupe’s fearlessly experimental work. Today, Batsheva performs around the world, but the company’s home is in the Suzanne Dellal Centre for Dance and Theater in Tel Aviv. If you are lucky enough to be in the city during their performance season, you may have the opportunity to experience a truly electrifying production. As Mikhail Baryshnikov says of Batsheva: “This group . . . my jaw is on the floor. I never saw the combination of that kind of beauty and energy and technique.”

It’s what we share, what we have in common, that is very important to encourage and to develop.
— Ohad Naharin

Ohad Naharin, artistic director of Batsheva, has the ageless presence of a lifelong mover. Although his mother was a dance teacher, Naharin did not begin dancing himself until the age of twenty-two (ancient in dance years). He joined the Batsheva company and within a year was recruited by Martha Graham for her troupe in New York. Naharin remained in the United States for more than a decade, returning to Israel in 1991 when he was invited to become Batsheva’s director. 

Naharin’s name is often associated with an approach to dance called “Gaga.” Naharin refers to it as a “movement language”: it’s not a dance technique but a “toolbox”; not something he invented, but something that was discovered. “It was there,” he says, “like the North Pole was there before someone discovered it.” The term (coined long before the appearance of Lady Gaga, he points out) stems from a kind of primal utterance or gibberish—baby talk—in keeping with the Gaga tenet of letting go, not thinking too much. Is it a philosophy, or a movement technique, or a larger approach to life? His response:

All of the above. It has a lot to do with the way I reflect about dance, which I am trying to share with other people. Also with the belief that it’s not about how different we are from each other—I take that for granted. But it’s what we share, what we have in common, that is very important to encourage and to develop. . . .

Gaga is a very particular toolbox that we’re building that has to do with the sense of discovery. It’s a lot about giving dancers and people keys to open up something that exists in them. That’s the beauty of it. This action of opening something is very quick. You can have amazing results if you have the right key. . . . That’s something that happens a lot in Gaga, people with those keys.

The documentary film "In the mind of Ohad Naharin: Mr. Gaga" by Tomer Heymann, debuted this year inspiring viewers "to escape the gravity of the every day life," according to one reviewer.

Choreographer Ohad Naharin and the Discovery of Gaga

Suzanne Dellal Centre for Dance and Theatre's Instagram Feed

Tel Aviv’s Suzanne Dellal Centre for Dance and Theatre is a crucial catalyst in the Israeli performing-arts world. A complex of theater and dance spaces, halls, and classrooms, it is an anchor point in the colorful Neve Tzedek neighborhood, and a pioneer in the area’s recent renovation. Its campus was originally constructed in the late 1800s as a school, in the very earliest days of Tel Aviv’s history, and its airy courtyards and calm cafés today offer a pleasant break from the busy shopping area just outside its walls. The Centre is home to the Inbal Pinto & Avshalom Pollak Dance Company, the Orna Porat youth theater, and—perhaps its most celebrated component—the Batsheva Dance Company, under the direction of choreographer Ohad Naharin.

A complex of theater and dance spaces, halls, classrooms, an anchor point in the colorful Neve Tzedek neighborhood.

Superstars from all over the world have performed at the Dellal Centre—from French ballet troupes and Spanish flamenco masters to Mikhail Baryshnikov, who wowed audiences with an all-Russian production titled In Paris in 2011. As Baryshnikov notes: “You walk around Suzanne Dellal and there are hundreds of dancers and choreographers . . . from Germany, and England, and France and the United States. . . . what’s great is that there’s support, and this enthusiasm.”

Suzanne Dellal Centre for Dance and Theater > 

Suzanne Dellal Center Instagram Feed > 

Batsheva Dance Company > 

Inbal Pinto & Avshalom Pollack Dance Company >

Orna Porat Theater for Children and Youth >

 

The Suzanne Della Centre: Performance in Tel Aviv’s Hipster Hub

Gaga dancers with Ohad Naharin. Photo by Gadi Dagon, courtesy Batsheva Dance Company

Gaga is not a dance technique but a way of life, according to choreographer Ohad Naharin. His mission, he says, “even more than giving [Gaga] to dancers, is to give it to people. You don’t have to have an ambition to be onstage. You don’t have to have dance training. It’s about finding a connection between effort and pleasure, and places of atrophy, groove, the ability to laugh at oneself, the scope of sensations. Isolation. Recognizing flesh, bones. Movement patterns. Enjoying it!”

Gaga is about finding a connection between effort and pleasure, and places of atrophy, groove, the ability to laugh at oneself.
— Ohad Naharin

Suzanne Dellal Centre for Dance and Theatre offers Gaga classes for nonprofessionals—studios filled with men and women of all shapes, sizes, and ages. Before the session starts, some of them limber up impressively, stretching or balancing yogically; others move more gingerly, simply attuning themselves. There are no mirrors on the walls. (“Not allowed,” Naharin explains. “Actually, dancers without mirrors learn much more about the form, and they become much more efficient about the movement than people who work with mirrors.”) One of the Gaga mandates is “Listen to the body”: be aware of sensations and abilities and limitations. “Go to places where the pleasure in movement is awakened.”                  

Teachers lead sessions with calm energy. Participants follow the gentle instructions: Float around in your skin . . . then remove the skin to feel the bones . . . then put the flesh back on until you are very “juicy” . . . fill yourselves with more and more juice until you are completely swollen with it . . . now squeeze yourselves out until you are rags on bones. Use the “traveling silliness” in your bodies to dance, just a little. It might feel something like real grace.

 “It is a lot about yielding,” Naharin explains. “A lot about the idea of the advantage of letting go, which can actually make you more available and more sensual, more dangerous, more animal . . . more ready to snap.”

Batsheva Dance Company > 

Suzanne Dellal Centre for Dance and Theater > 

Gaga: A Way of Living (and Dancing)